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|OriginOfSpecies - 475 Rows|
|06 - Difficutiles in Theory||06-01 - Difficulties on the Theory of Descent with Modification||30||Thirdly, can instincts be acquired and modified through natural selection? What shall we say to so marvellous an instinct as that which leads the bee to make cells, which have practically anticipated the discoveries of profound mathematicians?|
|06 - Difficutiles in Theory||06-01 - Difficulties on the Theory of Descent with Modification||50||
The two first heads shall be here discussed.
Instinct and Hybridism in separate chapters.
|07 - Instinct||07-01 - Instincts comparable with habits, but different in their origin||10||
The subject of instinct might have been worked into the previous chapters; but I have thought that it would be more convenient to treat the subject separately, especially as so wonderful an instinct as that of the hive-bee making its cells will probably have occurred to many readers, as a difficulty sufficient to overthrow my whole theory.
I must premise, that I have nothing to do with the origin of the primary mental powers, any more than I have with that of life itself.
We are concerned only with the diversities of instinct and of the other mental qualities of animals within the same class.
I will not attempt any definition of instinct.
It would be easy to show that several distinct mental actions are commonly embraced by this term; but every one understands what is meant, when it is said that instinct impels the cuckoo to migrate and to lay her eggs in other birds' nests.
An action, which we ourselves should require experience to enable us to perform, when performed by an animal, more especially by a very young one, without any experience, and when performed by many individuals in the same way, without their knowing for what purpose it is performed, is usually said to be instinctive.
But I could show that none of these characters of instinct are universal.
A little dose, as Pierre Huber expresses it, of judgment or reason, often comes into play, even in animals very low in the scale of nature.
Frederick Cuvier and several of the older metaphysicians have compared instinct with habit.
This comparison gives, I think, a remarkably accurate notion of the frame of mind under which an instinctive action is performed, but not of its origin.
How unconsciously many habitual actions are performed, indeed not rarely in direct opposition to our conscious will! yet they may be modified by the will or reason. Habits easily become associated with other habits, and with certain periods of time and states of the body.
When once acquired, they often remain constant throughout life. Several other points of resemblance between instincts and habits could be pointed out.
|07 - Instinct||07-11 - Summary||10||
I have endeavoured briefly in this chapter to show that the mental qualities of our domestic animals vary, and that the variations are inherited.
Still more briefly I have attempted to show that instincts vary slightly in a state of nature.
No one will dispute that instincts are of the highest importance to each animal.
Therefore I can see no difficulty, under changing conditions of life, in natural selection accumulating slight modifications of instinct to any extent, in any useful direction. In some cases habit or use and disuse have probably come into play.
I do not pretend that the facts given in this chapter strengthen in any great degree my theory; but none of the cases of difficulty, to the best of my judgment, annihilate it.
On the other hand, the fact that instincts are not always absolutely perfect and are liable to mistakes; that no instinct has been produced for the exclusive good of other animals, but that each animal takes advantage of the instincts of others; that the canon in natural history, of 'natura non facit saltum' is applicable to instincts as well as to corporeal structure, and is plainly explicable on the foregoing views, but is otherwise inexplicable, all tend to corroborate the theory of natural selection.
This theory is, also, strengthened by some few other facts in regard to instincts; as by that common case of closely allied, but certainly distinct, species, when inhabiting distant parts of the world and living under considerably different conditions of life, yet often retaining nearly the same instincts.
For instance, we can understand on the principle of inheritance, how it is that the thrush of South America lines its nest with mud, in the same peculiar manner as does our British thrush: how it is that the male wrens (Troglodytes) of North America, build 'cock-nests,' to roost in, like the males of our distinct Kitty-wrens, a habit wholly unlike that of any other known bird.
Finally, it may not be a logical deduction, but to my imagination it is far more satisfactory to look at such instincts as the young cuckoo ejecting its foster-brothers, ants making slaves, -- the larvae of ichneumonidae feeding within the live bodies of caterpillars, not as specially endowed or created instincts, but as small consequences of one general law, leading to the advancement of all organic beings, namely, multiply, vary, let the strongest live and the weakest die.